Sister Jeannine Gramick is a Roman Catholic religious sister and a co-founder of the activist organization New Ways Ministry, a Catholic social justice center working for justice and reconciliation of lesbian and gay people with the institutional Catholic Church. After a review of her public activities on behalf of the Church that concluded in a finding of grave doctrinal error, the Vatican’s Congregation for the Doctrine of the Faith (CDF) declared in 1999 that she should no longer be engaged in pastoral work with lesbian and gay persons.
Bob Jones University is the latest of evangelical and fundamentalist colleges and universities to have its students and alumni form an unofficial LGBT organization. After quietly planning for months, BJUnity announced the launch of BJUnity.org and its organization to support LGBT and straight affirming alumni and students of fundamentalist Bob Jones University in Greenville, South Carolina.
I am not your typical gay man. Nor am I your typical Mormon. As with all callings in the Mormon faith, mine is both a duty and a privilege. It provides me with an opportunity — and a responsibility — to be of service to both the Mormon and the LGBTQ communities, and to help those around me better integrate deep and often conflicted parts of their lives.
My father raised me in the Catholic faith that taught lessons about justice and the common good. He taught me that as a Catholic, I can be part of a powerful, positive force in the world. He taught me that God's greatest gift is love. And I passed these values on to my children. By avoiding the divisive politics of this election year, Maine's Catholic Church has seemingly learned from past mistakes. In 2009, more than 140 churches across Maine took a second collection to oppose marriage equality for members of the lesbian, gay, bisexual and transgender community.
Shari Johnson is a proud mom, and rightfully so. Her daughter Cholene is a graduate of the U.S. Air Force Academy, the second woman to fly the U-2 spy plane, and was a captain for a commercial airline. But Johnson admits to the Washington Post that she was not prepared embrace her 37-year old daughter coming out a few years ago. At that time, being gay and being the perfect daughter were mutually exclusive. She writes, “In my experience, ‘gay pride’ was not on the acceptable list of parental bragging rights.”
The Mormon booklet is the first in a series of publications aimed at various faiths by the Family Acceptance Project and is sprinkled with statements from LDS leaders such as former church President David O. McKay and current apostle Jeffrey R. Holland extolling the importance of familial love.
After announcing that she supports marriage equality, singer Carrie Underwood has come under fire from some fans.
In an interview with U.K.'s The Independent, Underwood said, "As a married person myself, I don't know what it's like to be told I can't marry somebody I love, and want to marry. I can't imagine how that must feel. I definitely think we should all have the right to love, and love publicly, the people that we want to love."
The abstract principle behind marriage is a life-long commitment to share oneself with a loved one. But abstract principles are just that -- “abstract” -- while people are real. How can you say you favor justice for gays and lesbians while advocating discrimination against them in law? It’s a contradiction to favor the practice but oppose the principle. “Anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen” (I Jn. 4:20).
It took a while, but I have gone from devastation, to a grudging acceptance, to full-on joy. I don’t “accept” my daughter; I embrace her for who she is. Cholene pointed out to me that when we “accept” someone, we are putting ourselves in a superior position — we are “more than” and they are “less than.” That is the last thing I want to do.